The traditional Indian strategy of resolving conflict by non-cooperation, the satyagraha, has been revived in the Chipko, or "Embrace the Tree", the movement to protect trees from commercial felling. This paper traces the development of the philosophy and the non-violent resistance activities from the beginnings of Chipko in the early 1970's in Garhwal to its present role throughout most of India. It is unique in that it is based not on the politics of the distribution of wealth but on that of sustainable ecological stability, and it is dominated by women.

During the last few years, India has been witnessing an unusual development. The country is trying to make progress, which needs the availability of uninterrupted electrical power. This may be obtained from different types of sources such as hydel, thermal, nuclear, tidal or fossil fuel power stations.

In the Konkan, thousands of families in the environmentallyrich and verdant Jaitapur area are waging a non-violent battle against the Department of Atomic Energy’s plan to construct the world’s biggest nuclear power complex in the region.

The government is responding to people

Oil has played an important role in the politics of Assam and is a determining factor in the relation between the centre and the state. The right over the natural resources of Assam has been an issue of contention between the central government and Assam in post-independence India.

FOLLOWING two deaths and a series of misreported facts, the National Environment Appellate Authority (NEAA) cancelled the environment ministry’s clearance to a thermal power plant in Sompeta in coastal Srikakulam district of Andhra Pradesh.

In this paper, an attempt is made to understand various dimensions of the relationship between the electricity system and politics in colonial Madras presidency between 1900 and 1947. The colonial government, which introduced new technological systems such as electricity, had its own economic and political priorities.