THE GENERAL reaction to the Forest Conservation Act (FCA) in the UP hill region of Uttarakhand is, "Hum paryavaran shabd se hi tang aa gaye hai." (We are fed up of the word environment.) The cry

Villagers in Thailand find an unlikely ally in the Buddhist clergy to help their conservation efforts

Sustainable development, the buzzword in environmental circles, is largely misunderstood. It can only come about in a society which can learn from its mistakes in handling natural resources. This new column gives our readers the background of cont

Perceptions of famines are as important for historians to study as the famines themselves, says a British historian. The British created famines in India. But the vision of starving people only reinforced their belief in their superiority and right

The traditional Indian strategy of resolving conflict by non-cooperation, the satyagraha, has been revived in the Chipko, or "Embrace the Tree", the movement to protect trees from commercial felling. This paper traces the development of the philosophy and the non-violent resistance activities from the beginnings of Chipko in the early 1970's in Garhwal to its present role throughout most of India. It is unique in that it is based not on the politics of the distribution of wealth but on that of sustainable ecological stability, and it is dominated by women.

In exercise of the powers conferred by sub-section (i) of section 4 of the Forest (Conservation) Act, 1980 (69 of 1980), the Central Government hereby makes the Rules to implement provisions of that Act relating to the composition and conduct of business of an Advisory Committee constituted under section 3 of the Act and procedures for approval

An Act to provide for the conservation of forests and for matters connected therewith or ancillary or incidental thereto. This Act may be called the Forest (Conservation) Act, 1980.

From Kashmir to Burma, where tigers once lived amid lush forests, a vast tract of land has been laid bare by the timber industry. In its wake have come landslides, drought and yet further poverty. The only hope for the hill people is a Ghandian like movement which villagers have adopted to thwart developers.

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