The pangolin, now recognised as the world’s most trafficked mammal, is currently undergoing population collapse across South and Southeast Asia, primarily because of the medicinal value attributed to its meat and scales. This paper explores how scarcity and alterity (otherness) drive the perceived value of these creatures for a range of human and more-than-human stakeholders: wildlife traffickers, Traditional Chinese Medicine (TCM) practitioners, Asian consumers of their meat and scales, hunters and poachers, pangolin-rearing master-spirits, and conservation organisations.

Traditional ecological knowledge has been established to have a bearing on natural resource management by the indigenous communities living in biodiversity rich North eastern hill region. The present study correlates the indigenous knowledge and scientific knowledge in assessing the nutrient availability status of the agricultural soil as practiced by the ‘Nyishi’ tribes who use visual properties such as colour, texture and topographic positioning of land/terrain.

Traditional ecological knowledge has been established to have a bearing on natural resource management by the indigenous communities living in biodiversity rich North eastern hill region. The present study correlates the indigenous knowledge and scientific knowledge in assessing the nutrient availability status of the agricultural soil as practiced by the ‘Nyishi’ tribes who use visual properties such as colour, texture and topographic positioning of land/terrain.

At Pakke Tiger Reserve, Nandini Velho learns how a hunting tribe can be partner in conservation.

The issue of recognizing and acknowledging the value of traditional know-

The ethno-botanically important species in traditional agroforests of Nyishi community of Arunachal Pradesh was studied during the year 2004-2005. The plants used by the local people for food, medicine and other ethnobotanical purposes including the utilization and related ethnobotanical aspects were assessed during the survey.