An Expert Committee on Tribal Health was constituted jointly by the Ministry of Health & Family Welfare (MoHFW) and the Ministry of Tribal Affairs (MoTA), Government of India in the year 2013 under the Chairmanship of Dr.
104 million tribal people, accounting for 8.6 percent of India’s population, are heavily marginalised and discriminated against. Not only are tribal communities socio-economically othered by the mainstream Indian populace, they also face a host of structural inequalities, with access to healthcare being one of the biggest.
Benefit-Sharing Model To Support Kani Tribes And The Tribal Community In Attapadi
Though the first ever benefit-sharing project to develop a health drug with the help of tribals was shelved in 2008, discussions to revive the project are currently underway. Jeevani — the general health tonic and herbal drug — was developed by the Tropical Botanical Garden Research Institute (TBGRI) in collaboration with Kani tribals. The institute has now mooted a fresh proposal to revive the project. The drug is expected to benefit the Kani tribes here as well as those at Attapadi in Palakkad.
Survey was conducted in randomly selected 23 villages of the Baria forest division. A systematic questionnaire was prepared and based on it question were asked to the tribals. From the survey, 94 species were identified which are being used as folk medicine by the tribal people of Baria division.
India is a veritable emporium of herbs. The inhabitants of India knew of the medicinal use of plants from time immemorial. Under the impact of state-sponsored economic development programmes and processes of modernization, the traditional cultures of tribal communities have begun to change. Deforestation and the replacement of natural forests by commercial teak-sal plantations have in many areas reduced the availability of forest produce including vegetables, fruits and meat.
This study was conducted in the tribal district Nandurbar in northern Maharashtra. The data was collected from 60 men and women of four villages through conventions, discussions and interviews. The respondents were from Pawara and Bhil tribes, who still believe in superstitions and local medicines only.
There is evidence that human beings are familiar with use of animals for food, cloth, medicine, etc. since ancient times. Enormous work has been done on ethnobotany and traditional medicine. Like plants, animal and their products are also possessing medicinal properties that can be exploited for the benefit of human beings.
This paper attempts to assess the status of Traditional Knowledge Systems (TKS) as a tool of conservation in the Arakalgud administrative unit of Karnataka. The Study is based on the field investigation and interaction with the followers of
