Many rural communities in the global South – including some 370 million indigenous peoples – are directly dependent on biodiversity and related traditional knowledge for their livelihoods, food security, healthcare and well-being.

Cultural diversity is closely linked to biodiversity. The study of these interrelationships need to be studied mainly for the simple reason that culture is not only the ethical imperative for development, it is also a condition of its sustainability; for there exists a symbiotic relationship between habitats and cultures, between ecosystems and cultural identity, and that this relationship constitutes a determining factor in ensuring sustainable human development.

While sacred groves (forest fragments protected for religious reasons) are widely acknowledged to have a beneficial effect on biodiversity conservation, the ecological benefits of individual sacred trees remain unknown. Fig trees are present as sacred trees in humandominated landscapes across South Asia and are considered keystone species for wildlife in tropical forests.

Sacred groves are traditionally managed forest patches of palaeo-endemics, which are conserved due to religious beliefs and represent climax vegetation. Sometimes these groves have higher richness and regeneration of medicinal and other economic plants than other reserve forests. (Correspondence)

Original Source

The impact of protection on the ecology and ecosystem services of a fragmented sacred grove of Karnataka in agricultural landscape was studied. Comparative assessment of two time scale data revealed positive influence of protection on vegetation in term of species richness, diversity, endemism and basal area. An increment in above ground biomass indicates groves potential for carbon sequestration. Species level study on carbon storage finds the contribution of young individuals in recent time period.

Eighteen ‘sarpakavus' spread over nearly 35 acres will be covered under the Kerala Forest Department's scheme to protect and conserve the sacred groves in Ernakulam district this year.

The government move to protect the natural resource comes in the wake of rampant urbanisation threatening the ecology of the sacred groves across the State. Considered as miniature forests and having attributes of large forests, sacred groves are traditionally protected by the local communities as ‘kavus or sarpakavus'.

The transformation of human settlements over time can affect the relationship between communities and commons when, for example, social geographies change from rural to urban, or from traditional systems of management to modern bureaucratic systems. Communities that were dependent on particular commons could become less dependent, or abandon those commons. New communities of interest might emerge. Examining the transformation of a lake in Bangalore, this paper argues that in the community struggle towards creating and claiming commons, claiming the sphere of planning is fundamental.

The Shankaracharya sacred grove is a reserve forest being maintained for aesthetic and recreational purposes. The Shankaracharya sacred grove is administered by the State Forest Department, like most of the sacred groves in India and it is well managed by the forest department.(Correspondence)

North-western Himalayan region with its wide range of altitudes, topography and climatic conditions, is a rich repository of medicinal wealth, which occupies an important place in Vedic treatise. More than 800 no. valuable medicinal species found in this part of India is extensively used by the locals since time immemorial for curing various diseases of humankind.

Sikkim, one of the smallest state of the country with a total geographical of areas of 7096 km also harbors some such sacred areas with religious and/or historical background.  There area sacred groves reported in all part of the state.  All the sacred groves are attached to the local monasteries (Gumpas), dedicated to the deities and managed by the Gumpa authority or Lamas, or often

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